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This volume comprises an edition and English translation of the response in Arabic made by the fourteenth century scholar Ibn Abî Tâlib al-Dimashqî to a Letter sent to him by anonymous Christians from Cyprus. The Christian letter was also sent to al-Dimashqî’s contemporary Ibn Taymiyya, and this response is thus a parallel to Ibn Taymiyya’s Al-jawâb al-sahîh.
In their Letter the Christians subtly suggest that the Qur’an supports Christian doctrines. Al-Dimashqî replies with a comprehensive series of elaborate and wide-ranging arguments that incorporate not only themes familiar from earlier polemical works but also his own original points. His response is thus an important source of information about the development of Muslim interfaith attitudes, and a significant example of polemic in the later medieval period.
The edition presents the two parts of this correspondence in parallel Arabic and English versions, together with an extensive introduction, textual notes and commentary.
- Sales Rank: #6097911 in Books
- Published on: 2005-03-01
- Released on: 2005-03-01
- Original language: English
- Number of items: 1
- Dimensions: 9.56" h x 1.50" w x 6.42" l, 2.36 pounds
- Binding: Hardcover
- 520 pages
About the Author
Rifaat Ebied is Foundation Professor of Semitic Studies at the University of Sydney, Australia. He has published extensively in the field of Semitic Studies generally and on Christian Arabic and Syriac studies in particular, most recently Petri Callinicensis Patriarchae Antiocheni: Tractatus Contra Damianum (Louvain 1994/1996/1998/2003).
David Thomas, Ph.D. (1983) in Islamic Studies, University of Lancaster, is Reader in Christianity and Islam at the University of Birmingham. He has published extensively on Christian-Muslim relations, most recently Early Muslim Polemic against Christianity (Cambridge, 2002) and Christians at the Heart of Islamic Rule (Brill, 2003).
Most helpful customer reviews
5 of 7 people found the following review helpful.
The Fine Arts of Christian Muslim Dialogue
By John Philoponus
Medieval Bilingual Dialogue:
This volume comprises an Arabic edition with English translation of the Arabic response made by Damascene Islamic scholar Shams Ibn Abî Tâlib, a fourteenth century 'faquih', in response to a provocative letter from 'across Mediterrenian' Cypriot Christians. In his Letter, the Cypriot Christian eludes that the Qur'an does not contradict, but in fact affirms the Christian religion and its basic doctrines. the Moslem scholar elaborates in his comprehensive reply, in detailed and wide-ranging themes, rewriting earlier familiar polemical works, in a reply to Christian's letter, which was also sent to Ibn Taymiyya, a controversial Islamic contemporary. This response is thus a parallel to Ibn Taymiyya's (Al-jawâb al-sahîh)*.
Note on Master of Jihad:
In his original book, (Aljawaab AlSaheeh)*;'The Correct Answer,' Ibn Tayymiya elaborated an encyclopedic answer,in 7 volumes, to many Christian polemics. Ibn Taymiyya (1263-1328), well versed in Qur'anic studies, and scholastic theology, started giving fatwas on religious legal matters without following any of the four traditional legal schools, influenced by Ibn Hanbal. He was unyielding in his political and religious positions.
His jihad against the enemies of Islam, which he is now best known for, did not help him in his times, and he died in jail because of his daring opinions. Most notably, the Ibn Taymiyya writings were incorporated into Wahhabi doctrine in order to legitimize fighting anti-Islam as holy Jihad.
A Model Muslim/Christian Dialogue:
The development of Muslim christian interfaith dialogues, in the later medieval period is a good example of those polemics, is thus a rich source of information about the trends, attitudes, and rules of oral and written engagement.
The edition, in parallel Arabic versions and English translation presents in vivid account both parts of this correspondence, as a dialogue. The authors provide an elaborate introduction, detailed notes and commentary on the Arabic text rendered in a clear English translation.
Toil Lover Editors:
The Catholic Ecumenical and Interfaith Commission , inspired by Vatican II, and pioneered by two great scholars in the field Fr. Samir Khalil, and Fr. Sidney Griffith has progressed vastly this area of research. Dr. Rifaat Ebied, Professor of Semitic Studies, University of Sydney, has published extensively on Christian Arabic and Syriac studies, Studies on the Christian Arabic Heritage. Dr. David Thomas, of U. Birmingham, Islamic Studies has published profusely on Christian/Islamic issues, (Christians at the Heart of Islamic Rule, Brill, 2003).
5 of 8 people found the following review helpful.
A book as timeless as time: a clarion call for today!
By Dr. Arthur Frederick Ide
The kindest words that can be used to describe "The Letter from the People of Cyprus" is to write that it is a polemic. It is a pathetic attempt of one religion to demean another, but without any substantive facts or original ideas. Ever since the Christian "universal [catholic] church" was established by the Emperor Constantine I in 325 CE at his summoned Council of Nicaea, the interfighting sects within the community that once relied on a human Jesus recodified in the later Bibles approved by the emperor, the goal of the Paulinistic Christians was to subordinate and destroy all other faiths. History was rewritten in the fourth century by the imperial bigots that pulled down temples and assassinated priests of religions that did not fall before the onslaught of those who transmogrified the Jesus found in the work of Mark, to create a field of hatred and draw lines of demarcations between faithful as well as separating women and men, making women subordinate (a role they had not played before) with the elevation of man to a rank near that of a god, to whom women should turn to for answers for all questions and duties. Fortunately, Ibn Abī Tālib al-Dimashqī had a superior education and was well-versed in his own source of piety that he responded carefully, encyclopedic in nature, to each of the weak arguments of the Christians of Cyprus, and exposed their weaknesses.
This volume is especially worthy as it gives parallel texts: Arabic and English, and for those who study the first five hundred years of emerging Paulinity, they will be able to see the difference between enflated self-righteousness with a solid rebuttal based on scholarship and critical thinking. Since no Roman pope or bishop was at the Council of Nicaea, a pecular but particular Greek event and meeting, the shouting of the ecclesiastical warriors was not available to buttress the Cyprian Christian attacks on early Islam. It was the Paulinic Christians decision to dramatize separations that did not exist but would lead the followers of Islam to realize that a fatwa was probable and the internal cleansing of jihad could break out into a full-scale battle.
Neither being Christian nor Muslim, I am able to appreciate and be taken aback by both sides, as the Christians and their Islamic counter take too much for granted based on unprovable faith--quite common in that day where religion fed on the festering sores of End Time fears and quest, especially among Christians, of a returning warrior god (transmogrifying Matthew 10:34 μη νομισητε οτι ηλθον βαλειν ειρηνην επι την γην ουκ ηλθον βαλειν ειρηνην αλλα μαχαιραν) that does not appear in the base gospel of Mark, but gave credibility to the marshal movements of a church militant that still captivates and captures the thinking of numerous war-hungry religions for a "Final Battle" belched in the rantings of the madman of Potmos (John) that is a revision of Isaiah 17 predicting the never occuring fall of Damascus that neo-cons wished to realize in their pressuring Obama to war, without justification, against Syria. This book should be required reading.
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